Such is the miserable condition of the sinner! Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. His opposition to sin, and its terrible effects in this world and the next. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." (Ver. 1:29), grants us repentance (2 Tim. The fact is, John 3:18 does not say all non-Christians go to hell. Jesus Christ really is the One who "came from above . Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Cf. Observe: not which was, but "which is." Here, "If any man thirst, let him come unto me and drink." I apprehend the words the Authorised Version gives in italics should disappear. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." In vain did any come to the Baptist to report the widening circle around Christ. There are many aspects to be considered. Copyright 2023, Bible Study Tools. What Does It Mean That There Is No One Holy Like God? But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." Details are not called for now, but just the outline of the truth. "Come, see a man that told me all things that ever I did: is not this the Christ?" As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. for he knew He was the Christ. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. 27-30); and (4) the superiority of the Savior (vss. Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. (John 12:48). This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. The question really is, whether man would trust God. The sacrificial death of Him who is God goes far beyond the thought of Israel. How Daniels Prophecy of 70 Weeks Connects to the End Times. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. Obedience, however, includes faith. Categories . Not only is there no healing to be extracted from the law by a sinner, but the law makes more evident the disease, if it does not also aggravate the symptoms. The season finale saw two major developments on the "who are the parents of John II" mystery. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? First, we must worship, if at all, in spirit and in truth. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. By the grace of God, John had come to know and appreciate the true identity of Jesus Christ. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. This is the truth; but the Jews had the law, and hated the truth. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. The Father and the Son were at work. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. Thus former things pass away; the old man is judged, dead, and clean gone. Such is the miserable condition of the sinner! Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Such was Jesus in person, contrasted with all who belong to the earth. John Gorney Love this app and will recommend it to others as well. But the chapter does not close without a further contrast. As the believer hath life, so the unbeliever hath wrath abiding on him. Rather, it is the settled displeasure of God against sin. (Verses John 7:19-23) What judgment could be less righteous? These two positions are mutually exclusive. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. Nay, therefore it was they, reasoning, denied Him to be God. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. "No man hath seen God at any time: the only-begotten Son," etc. There is difference of manner for the world and His own ignorance and rejection. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. In Him was life for this scene of death; and it is of faith that it might be by grace. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. He would have every soul to know assuredly how he stands for eternity as well as now. (Verses John 4:31-38). As Burge (pp. Except one were born of water and of the Spirit, he could not enter the kingdom of God. No man hath seen God at any time. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? This implies that he is now under the wrath of God, or under condemnation. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. What is there in God more truly divine than grace and truth? The Word, in order to accomplish these infinite things, "was made. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. 22-24); (2) John's disciples are jealous (vss. There is for him a present possession, which shall also remain. The close of the chapter shows us the Lord in Galilee. And John told us thatwe receive this gift by grace through faith so that all who believe in Jesus would not perish but have everlasting life. How were they not enjoyed in despised Samaria those two days with the Son of God among them! There was purpose in it. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. On this basisJohn 7:1-53; John 7:1-53 proceeds. But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Verse John 3:36. God is a Spirit: and they that worship him must worship him in spirit and in truth." The wrath of God. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Mark what, as such, He does declare Him. It is not here spoken of as coming upon them, or as passing from them. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. This is grace and truth. (Ver. (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. (John 3:36 WEB), He that believeth
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