imam ash shafi'i citation

[10] The qubbah (Arabic: قُـبَّـة‎, dome) was built in 608 AH (1212 CE) by the Ayyubid Sultan Al-Kamil, and the mausoleum remains an important site today.[22][23]. La première des deux écoles vit son avènement en Iraq pour prolonger l’approche juridique de notre maître Abd Allâh Ibn Mas`ûd, que Dieu l’agrée, qui a séjourné en ces terres iraqiennes fécondes. Caliph al-Ma'mun is said to have offered al-Shāfi'ī a position as a judge, but he declined the offer. Some accounts claim that there was a group of Bedouin who would come and sit to listen to him, not for the sake of learning, but just to listen to his eloquent use of the language. Often referred to as 'Shaykh al-Islām', al-Shāfi‘ī was one of the four great Sunni Imams, whose legacy on juridical matters and teaching eventually led to the Shafi'i school of fiqh (or Madh'hab). [10], In 814 CE, al-Shāfi'ī decided to leave Baghdad for Egypt. Ash shafi ´i Il t’incombe de craindre Allah. The precise cause of his death is thus unknown. N'hésitez surtout pas à vous abonner, partager et liker ma chaîne afin de profiter de plus de vidéos ! [10], Al-Shāfi'ī traveled to Baghdad to study with Abu Hanifah's acolyte al-Shaybānī and others. [ citation needed ] It was here that al-Shāfi'ī actively participated in legal arguments with the Hanafī jurists, strenuously defending the Mālikī school of thought. He who seeks pearls immerses himself in the sea. Page 27 Dār Al-Wafa’, Khadduri, pp. [7] [10] Even though he would later disagree with some of the views of Imam Mālik, al-Shāfi‘ī accorded the deepest respect to him by always referring to him as "the Teacher". As a result, al-Shāfi'ī reportedly participated in a debate with al-Shaybānī over their differences, though who won the debate is disputed. Among the followers of Imam Shafi’i’s school were: Muhammad al-Bukhari Muslim ibn al-Hajjaj [citation needed] Abu Da'ud [citation needed] Al-Tirmidhi [citation needed] Izz bin Abdul Salaam Al-Nasa'i [citation needed] Ibn Majah [] Second is yourself: if you don't busy it with the right, it will busy you with … [citation needed] His work thus became known as "al Madhhab al Qadim lil Imam as Shafi’i," or the Old School of al-Shafi'i. Belles citationsPartagez votre passion pour les citations. One of the schools – Shafi'i fiqh – is named for Al-Shāfi‘ī. The Governor of Egypt, with whom al-Shafi'i had good relations, ordered Fityan punished by having him paraded through the streets of the city carrying a plank and stating the reason for his punishment. The biography of al-Shāfi‘i is difficult to trace. Imam Ahmad is also claimed to have said, "Not one of the scholars of hadith touched an inkwell nor a pen except he owed a huge debt to al-Shafi’i. hadith), and not vice versa. „He who seeks pearls immerses himself in the sea.“, „He said to the effect that no knowledge of Islam can be gained from books of Kalam, as kalam is not from knowledge and that "It is better for a man to spend his whole life doing whatever Allah has prohibited - besides shirk with Allah - rather than spending his whole life involved in kalam.“. Imam ash-Shafi'ie once mentioned, "Time is a like a sword: if you do... n't cut it, it will cut you. Khadduri cites for this story Yaqut's. "[32][33], "insists time after time that nothing can override the authority of the Prophet, even if it be attested only by an isolate tradition, and that every well-authenticated tradition going back to the Prophet has precedence over the opinions of his Companions, their Successors, and later authorities. I cant wait to buy it. Unfortunately, our previous website is no longer available. 20 nov. 2017 - Cette épingle a été découverte par Abdul Kidam Karimu. Et à ce propos on By this time, his stature as a jurist had grown sufficiently to permit him to establish an independent line of legal speculation. [10] Il t’incombe de craindre Allah si tu étais insouciant. « La virilité et la décence ont quatre piliers : la noble éthique et le bon comportement, la générosité, l’humilité, et la dévotion dans le culte d’Allah. With this systematization of shari'a, he provided a legacy of unity for all Muslims and forestalled the development of independent, regionally based legal systems. Transmission de l'Islam Sunnite conformément au Coran et à la Sunnah. He was born in Gaza by the town of Asqalan in 150 AH (767 CE). [10] Al-Shāfi'ī eventually left Baghdad for Mecca in 804 CE, possibly because of complaints by Hanafī followers to al-Shaybānī that al-Shafi'i had become somewhat critical of al-Shaybānī's position during their disputes. He divided his night into three parts: one for writing, one for praying, and one for sleeping. "[30][31] While traditionally the Quran is considered above the Sunna in authority, Al-Shafi'i "forcefully argued" that the sunna stands "on equal footing with the Quran", (according to scholar Daniel Brown) for – as Al-Shafi'i put it – "the command of the Prophet is the command of Almighty Allah . Imam Al-Shafi’ee, also known as 'Shaykh Al Islam', is one of the four great Imams of Sunni schools of law. He designated the four principles/sources/components of fiqh, which in order of importance are: Scholar John Burton goes farther, crediting Al-Shafi'i not just with establishing the science of fiqh in Islam, but its importance to the religion. [citation needed]. [10] The first real biography is by Ahmad Bayhaqi (died 458 AH/1066 CE) and is filled with what a modernist eye would qualify as pious legends. [19] However, al-Shāfi'ī was also known to have suffered from a serious intestinal illness/hemorrhoids,[20] which kept him frail and ailing during the later years of his life. "[34], The focus by the Muslim community on ahadith of Muhammad and disinterest in ahadith of Muhammad's companions (whose ahadith were commonly used before Al-Shāfi‘ī since most of whom survived him and spread his teachings after his death) is thought (by scholar Joseph Schacht) to reflect the success of Al-Shāfi‘ī's doctrine. He was also an accomplished archer,[11] a poet and some accounts call him the most eloquent of his time. Let not a mas’alah mukhtalaf fihi be the cause of engaging in activity – such as speaking ill, backbiting, and so forth – these are haram by consensus. Ibn Mas`ûd fut influencé par la … Muhammad ibn Idris ash-Shafi`i Información personal Nombre en árabe أبو عبد الله محمد بن إدريس الشافعي Nacimiento 28 de agosto de 767 jul. L'Imam Shafi'i passa la nuit chez L'Imam Ahmad... L'Imam Ahmad aimait et respectait beaucoup son professeur Ashafi'i, d’ailleurs il vantait et mentionnait énormément les mérites d’Ashafi'i à sa famille. He wore a ring that was inscribed with the words, "Allah suffices Muhammad ibn Idris as a reliance." [10], In Mecca, al-Shāfi'ī began to lecture at the Sacred Mosque, leaving a deep impression on many students of law, including the famous Hanbali jurist, Ahmad Ibn Hanbal. Abū ʿAbd Allāh ash-Shāfiʿī, (born 767, Arabia—died Jan. 20, 820, al-Fusṭāṭ, Egypt), Muslim legal scholar who played an important role in the formation of Islāmic legal thought and was the founder of the Shāfiʿīyah school of law. L’imam Ash Shafi ‘i. L'imam Muhammad Ibn Idrîs Ash-Shâfi'î est né en l'an 150 de l'Hégire à Ghaza en Palestine. [10], Al-Shāfi'ī eventually returned to Baghdad in 810 CE. [3][4][5] Thus all of the four great Imams of Sunni Fiqh (Abu Hanifah, Malik, his student Ash-Shafi'i, and his student Ibn Hanbal) are connected to Imam Ja'far from the Bayt (Household) of Muhammad, whether directly or indirectly. 39, Ibn Kathir, Tabaqat Ash-Shafi'iyyin, Vol 1. 1. [1], At least one authority states that al-Shāfi'ī died as a result of injuries sustained from an attack by supporters of a Maliki follower named Fityan. Il appartient à la dynastie des hachémites de la tribu des Quraych. At ten, he had committed Imam Malik's Muwatta' to heart, at which time his teacher would deputize him to teach in his absence. No one preceded him in writing down the hadith in a book." Provided the player took care that his fondness for chess did not cause him to break any other rule of life, he saw no harm in playing chess. He played chess himself, defending his practice by the example of many of his companions. Little is known about al-Shāfi‘ī's early life in Mecca, except that he was brought up in poor circumstances and that from his youth he was devoted to learning. [10] Some authorities stress the difficulties encountered by him in his arguments. Il est né la même année où mourut l'illustre savant Abû Hanîfa. Al Muzani said of him, "He said in the Old School: ‘Supplication ends with the invocation of blessings on the Prophet, and its end is but by means of it.’" Al-Karabisi said: "I heard al-Shafi’i say that he disliked for someone to say ‘the Messenger’ (al-Rasul), but that he should say ‘Allah’s Messenger’ (Rasul Allah) out of veneration for him." [10], Nafisah was a descendant of the Islamic Nabi (Prophet) Muhammad, through his grandson Hasan ibn Ali, who married another descendant of Muhammad, that is Ishaq al-Mu'tamin, the son of the Imam Ja'far al-Sadiq, who was reportedly a teacher of ash-Shafi'i's teacher Malik ibn Anas[2][17]:121 and Abu Hanifah. I cant wait to buy it. Imam Ash-Shafi’ee responded with the same politeness “Imam, I will read it myself from memory without a book.” Imam Ash-Shafi’ee remained in the company of Imam Malik for a long time. [6] Born in Gaza in Palestine (Jund Filastin), he also lived in Mecca and Medina in the Hejaz, Yemen, Egypt, and Baghdad in Iraq. Ses disciples ont hérité sa généreuse science et l’ont transmise et propagée. Ses disciples ont hérité sa généreuse science et l’ont transmise et propagée. Imam Shafi`i by Dr. G.F. Haddad Muhammad ibn Idris ibn al-`Abbas, al-Imam al-Shafi`i, Abu `Abd Allah al-Shafi`i al-Hijazi al-Qurashi al-Hashimi al-Muttalibi (d. 204), the offspring of the House of the Prophet, the peerless one of the L’imam Ash Shafi ‘i. [10] An account states that his mother could not afford to buy his paper, so he would write his lessons on bones, particularly shoulder-bones. [12] He studied under Muslim ibn Khalid az-Zanji, the Mufti of Mecca then, who is thus considered to be the first teacher of Imam al-Shāfi‘ī. Al-Shāfi‘ī was authorized to issue fatwas at the age of fifteen ..[14], Al-Shāfi‘ī moved to Al-Medinah in a desire for further legal training,[10] as was the tradition of acquiring knowledge. Several of his leading disciples would write down what al-Shāfi'ī said, who would then have them read it back aloud so that corrections could be made. Some apocryphal accounts claim he was very handsome, that his beard did not exceed the length of his fist, and that it was very black. Diwan al-Imam al-shafi'i, (book of poems - al-shafi'i) p. 100; Dar El-Marefah Beirut - Lebanon 2005 „He said to the effect that no knowledge of Islam can be gained from books of Kalam, as kalam is not from knowledge and that "It is better for a man to spend his whole life doing whatever Allah has prohibited - besides shirk with Allah - rather than spending his whole life involved in kalam.“ He has been titled ‘Nasir al-Hadith’ which means “defender of hadith”. Furthermore, his maternal family roots were from Al-Yemen, and there were more members of his family in Mecca, where his mother believed he would better be taken care of. The Mujadid of the 2nd century was Imam of Ahlul Sunnah Muhammad Idrees as-Shafi'i the Mujadid of the 3rd century was Imam of Ahlul Sunnah Abu Hasan Ashari the Mujadid of the 4th century was Abu Abdullah Hakim Nishapuri. [18] However, Ibn Hajar al-‘Asqalani in his biography of al-Shāfi'ī Tawālī al-Ta'sīs, casts doubt on this story saying "I do not consider this from a reliable source". [11] His father died in Ash-Sham while he was still a child. ", Shah Waliullah Dehlawi, an 18th century Sunni Islamic scholar stated:[43]. Le deuxième siècle de l’Hégire témoigna de l’apparition de deux grandes écoles de jurisprudence islamique : l’école dite de l’opinion (Madrasat Ar-Ra’y) et celle appelée l’école du Hadîth (Madrasat Al-Hadîth). The fact that al-Imam ash-Shafi`i differed with his teacher, al-Imam Malik, did not mean that he, ash-Shafi`i, became hostile towards him. [21], Al-Shāfi'ī died at the age of 54 on the 30th of Rajab in 204 AH (20 January 820 CE), in Al-Fustat, Egypt, and was buried in the vault of the Banū ‘Abd al-Hakam, near Mount al-Muqattam. A travers ce site, notre objectif est de permettre à chaque Musulman d’acquérir de solides … He was the most prominent student of Imam Malik ibn Anas, and he also served as the Governor of Najar. Imam al-Shaf'ai Qubba.jpg 626 × 936; 75 KB محمد بن إدريس الشافعي.png 1,626 × 1,606; 95 KB مدرسة الإمام الشافعي الابتدائية - panoramio.jpg 3,072 × 2,304; 1.48 MB [13] By the age of seven, al-Shāfi‘ī had memorized the Qur’an. [36], In the Islamic sciences, Burton credits him with "the imposition of a formal theoretical distinction" between `the Sunnah of the Prophet` and the Quran, "especially where the two fundamental sources appeared to clash". Il te fera parvenir ta subsistance d’où tu ne l’attendais pas. [10] Al-Shāfi'ī's legal reasoning began to mature, as he started to appreciate the strength in the legal reasoning of the Hanafī jurists, and became aware of the weaknesses inherent in both the Mālikī and Hanafī schools of thought. [citation needed], It was here that al-Shāfi'ī actively participated in legal arguments with the Hanafī jurists, strenuously defending the Mālikī school of thought. Apocryphal accounts claim that Imam Ahmad said of al-Shafi'i, "I never saw anyone adhere more to hadith than al-Shafi’i. Chess could not be played for a stake, but if a player was playing for a mental exercise, he was not doing anything illegal. I was wondering, has the usul al-Fiqh Book: Ar-Risalah by Imam ash-Shafi’i already been published in english? We will be continuing the Q&A service here insha'Allah. Dawud al-Zahiri was said to be the first to write such a biography, but the book has been lost. This lineage may have given him prestige, arising from his belonging to the tribe of Muhammad صلى الله عليه وسلم, and his great-grandfather's kinship to him. Shafi’i, in Islam, one of the four Sunni schools of religious law, derived from the teachings of Muhammad ibn Idris al-Shafi‘i (767–820). The story goes that al-Shāfi'ī triumphed in the argument over Fityan, who, being intemperate, resorted to abuse. Gaza (Palestina, califato abasí) Fallecimiento 19 de … [11][15] He proved to be a just administrator but soon became entangled with factional jealousies. Les Perles Méconnues - L'Imam Shafi'i - Découvrez, dans cet ouvrage de 1200 ans, toute l’éloquence de l’imâm Ash-Shâfi’î, à travers ces poésies remplies de sagesse : des vers courts et pertinents, embellis par leur auteur qui avait une vraie maîtrise de la langue arabe. Saladin's brother Afdal built a mausoleum for him in 1211 after the defeat of the Fatimids. According to many accounts, he was said to have a photographic memory. Al-Shafi'i died a few days later. Even in later eras, his speeches and works were used by Arabic grammarians. Diwan al-Imam al-shafi'i, (book of poems – al-shafi'i) p. 100; Dar El-Mrefah Beirut – Lebanon 2005. International propagation of Salafism and Wahhabism, "Great Women in Islamic History: A Forgotten Legacy", "Tour Egypt :: The Mausoleum of Imam al-Shafi", "Islamic Law; the impact of Joseph Schacht", The Life of Imam al-Shafi'i at Lost Islamic History, Diagram of teachers and students of Imam Shafi'i, Shahab al-Din Yahya ibn Habash Suhrawardi, https://en.wikipedia.org/w/index.php?title=Al-Shafiʽi&oldid=1007474846, Short description is different from Wikidata, Articles having same image on Wikidata and Wikipedia, Wikipedia articles needing page number citations from February 2016, Articles with unsourced statements from October 2015, Articles with unsourced statements from May 2020, Articles with unsourced statements from July 2019, Wikipedia articles with PLWABN identifiers, Wikipedia articles with SELIBR identifiers, Wikipedia articles with SNAC-ID identifiers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, Abu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas, Key: Travelled extensively collecting the sayings of Muhammad and compiled books of hadith. [10] Whilst other conspirators were put to death, al-Shafi'i's own eloquent defense convinced the Caliph to dismiss the charge. "Where his contemporaries and their predecessors had engaged in defining Islam as a social and historical phenomenon, Shafi'i sought to define a revealed Law."[29]. One anecdote states that he would always cover one side of a book while reading because a casual glance at the other page would commit it to memory. Al-Shāfi‘ī belonged to the Qurayshi clan of Banu Muttalib, which was the sister clan of the Banu Hashim, to which the Prophet Muhammad صلى الله عليه وسلم and the 'Abbasid caliphs belonged. ", Muhammad al-Shaybani said, "If the scholars of hadith speak, it is in the language of al-Shafi’i. [citation needed] His work thus became known as “al Madhab al Qadim lil Imam as Shafi’i,” or the Old School of ash-Shafi'i. [15] It was here that he developed his first madh'hab, influenced by the teachings of both Imam Abu Hanifa and Imam Malik. Imam Shafi’i said: “Whoever gossips with you (about others) will also gossip about you (to others).” – Siyar a’lam an-Nubala (Dhahabi) – Siyar a’lam an-Nubala (Dhahabi) Tweet school of law. Fearing the waste of his sharīf lineage, his mother decided to move to Mecca when he was about two years old. Other accounts state that the famous Hanafi jurist, Muḥammad ibn al-Ḥasan al-Shaybānī, was present at the court and defended al-Shāfi‘ī as a well-known student of the sacred law. For the village in Iran, see, Abu Abdullah Muhammad ibn Idris al-Shafi'i in, Scholars of other Sunni Islamic schools of jurisprudence, أَبُو عَبْدِ ٱللهِ مُحَمَّدُ بْنُ إِدْرِيسَ ٱلشَّافِعِيُّ, Apprenticeship under Al-Shaybānī, and exposure to Hanafī Jurists, Ibn Abi Hatim, Manaaqibush-Shaafi'ee, pg. He recited the Qur'an every day in prayer, and twice a day in Ramadan. The Imam loved him a lot, and in 179 A.H after Imam Malik passed away, Imam Ash-Shafi’ee returned to Makkah from Madeenah equipped with a great load of knowledge which had influenced his life. Al-Shāfi'ī is credited with creating the essentials of the science of fiqh (the system of Islamic jurisprudence). [ citation needed ] It was here that al-Shāfi'ī actively participated in legal arguments with the Hanafī jurists, strenuously defending the Mālikī school of thought. "If a hadith is authenticated as coming from the Prophet, we have to resign ourselves to it, and your talk and the talk of others about why and how, is a mistake ...", al-Shafi'i, Muhammad b. Idris,"The Book of the Amalgamation of Knowledge" translated by Aisha Y. Musa in Hadith as Scripture: Discussions on The Authority Of Prophetic Traditions in Islam, New York: Palgrave, 2008, This page was last edited on 18 February 2021, at 09:22. He was given the title of Nasir al-Sunnah, the Defender of the Sunnah. He is also the author of several prominent works in the field. After over ten years of providing Q&A service, it seems that the company who hosted our former website had some issues. Khadduri, p. 16 (Translator's Introduction). [11], At the age of thirty, al-Shāfi‘ī was appointed as the ‘Abbasid governor in the Yemeni city of Najran. Al-Shafi lived in Mecca and Baghdad and then decided to move to Egypt. Imam ash-Shâfi ′ i is one of the four great Imam s of the Isl amic law, whose full name is Muhammad ibn Idre ... (2016). Diwan al-Imam al-shafi'i, (book of poems - al-shafi'i) p. 100; Dar El-Marefah Beirut - Lebanon 2005, Ibn Abi Hatim, Manaaqibush-Shaafi'ee, pg. Al-Shafi‘i loved the Islamic prophet Muhammad very deeply. Fityan's supporters were enraged by this treatment and attacked Shafi'i in retaliation after one of his lectures. Abu Abdullah Muhammad bin Idris ash-Shâfi'î , ou imam Al-Chafii, fut un juriste et ouléma, fondateur de l'école de droit musulman chaféite. Abū ʿAbdillāh Muhammad ibn Idrīs al-Shāfiʿī (Arabic: أَبُو عَبْدِ ٱللهِ مُحَمَّدُ بْنُ إِدْرِيسَ ٱلشَّافِعِيُّ‎, 767–820 CE) was an Arab Muslim theologian, writer, and scholar, who was the first contributor of the principles of Islamic jurisprudence (Uṣūl al-fiqh). [35], Al-Shāfi‘ī influence was such that he changed the use of the term Sunnah, "until it invariably meant only the Sunnah of the Prophet" (according to John Burton this was his "principle achievement"). He claimed that the game of chess was an image of war, and it was possible to play chess as a mental exercise for the solution of military tactics. La première des deux écoles vit son avènement en Iraq pour prolonger l’approche juridique de notre maître Abd Allâh Ibn Mas`ûd, que Dieu l’agrée, qui a séjourné en ces terres iraqiennes fécondes. 39. The following is what seems to be a sensible reading, according to a modern reductionist perspective. Pleas send me , if u know, an online bookstore wich sells it. Imam ash-Shafi'i was reportedly a teacher of the Sunni Imam Ahmad ibn Hanbal, and a student of Imam Malik ibn Anas, [17] [18]: 121 who was a student of Ja'far al-Sadiq (a descendant of the Islamic Nabi (Prophet) Muhammad. [10] There, he was taught for many years by the famous Imam Malik ibn Anas,[15] who was impressed with his memory, knowledge and intelligence. [36] While earlier, sunnah had been used to refer to tribal manners and customs,[37] (and while Al-Shāfi‘ī distinguished between the non-authoritative "sunnah of the Muslims" that was followed in practice, and the "sunnah of the Prophet" that Muslims should follow),[29] sunnah came to mean the Sunnah of Muhammad. Helal M Abu Taher, Char Imam(Four Imams), Islamic Foundation, Dhaka,1980. He said to the effect that no knowledge of Islam can be gained from books of, Ahadith from the Islamic Prophet Muhammad have to be accepted without questioning, reasoning, critical thinking. [citation needed] The four Sunni legal schools or madhhabs keep their traditions within the framework that Shafi'i established. The Imam al-Shafi'i was the founder of one of the four rites of Sunni Islam1, and is considered to be one of the great Muslim saints, although no such institution was provided for by He was a descendant of the Prophet's uncle, Abu Talib, and came to Egypt in the 9th century. Imam Ash-Shafi'ee responded with the same politeness “Imam, I will read it myself from memory without a book.” Imam Ash-Shafi'ee remained in the company of Imam Malik for a long time. 15–16 (Translator's Introduction). [10] However, al-Shāfi‘ī grew up in poverty, in spite of his connections in the highest social circles. Al-Shāfi'ī biographers all agree that the legacy of works under his name are the result of those sessions with his disciples. Ibn Mas`ûd fut influencé par la méthodologie de notre maître, Al-Fârûq, `Umar Ibn Al-Khattâb, que Dieu l’agrée, dans la déduction subtile des jugements légaux et le recours à l’opinion dans l’absence d’un texte du Livre de Découvrez vos propres épingles sur Pinterest et enregistrez-les. [11][16] By the time of Imam Mālik's death in 179 AH (795 CE), al-Shāfi‘ī had already gained a reputation as a brilliant jurist. This legal school (madhhab) stabilized the bases of Islamic legal theory, affirming the authority of both divine law-giving and human speculation regarding the law. Date de naissance: 767Date de décès: 19. janvier 820Autres noms: Мухаммад ибн Идрис аш-Шафии. [10] What was certain was that the incident brought al-Shāfi‘ī in close contact with al-Shaybānī, who would soon become his teacher. It was also postulated that this unfortunate incident impelled him to devote the rest of his career to legal studies, never again to seek government service. al-Shafii ‘’Kitab al-Risala’’, ed. In 803 CE, al-Shāfi‘ī was accused of aiding the 'Alids in a revolt, and was thus summoned in chains with a number of 'Alids to the Caliph Harun ar-Rashid at Raqqa. He was also known to be very generous. Famous Arab theologian, writer and scholar, "Imam Shafi" redirects here. A Mujadid appears at the end of every century: The Mujtahid of the 1st century was Imam of Ahlul Sunnah, Umar bin Abdul Aziz. Among the followers of Imam al-Shāfi‘ī’s school were: In addition to this, al-Shafi'i was an eloquent poet, who composed many short poems aimed at addressing morals and behavior. A biographical sketch was written by Zakarīya b. Yahya al-Sājī was later reproduced, but even then, a great deal of legend had already crept into the story of al-Shāfi‘i's life. [citation needed] His work thus became known as "al Madhhab al Qadim lil Imam as Shafi’i," or the Old School of al-Shafi'i. It is followed in many different places in the Islamic world: Indonesia, Malaysia, Egypt, Ethiopia, Somalia, Yemen as well as Sri Lanka and southern parts of India, especially in the Malabar coast of North Kerala and Canara region of Karnataka. Many stories are told about the childhood and life of al-Shafi'i, and it is difficult to separate truth from myth: Tradition says that he memorized the Qur’an at the age of seven; by ten, he had memorized the Muwatta of Malik ibn Anas; he was a mufti (given authorization to issue fatwa) at the age of fifteen.

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